Neville Goddard Lecture, Eternal States

Eternal States

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ETERNAL STATES

Sit quietly and ask yourself who you are, where you are and what you are. Your answers will reveal your state of consciousness: your body of belief. Paul said, ―We do not look to the outer things, but to the things unseen, for the outer things are transient, but the unseen things are eternal.‖ Your beliefs, seen by the mystic, are personified. They form a state, which completely controls your behavior. Any modification within your body of belief will result in a change in your outer world. Blake tells us, ―Eternity exists and all things in eternity independent of creation which was an act of mercy. By this you will see that I do not consider either the just or the wicked to be in a supreme state, but to be everyone of them states of the sleep which the soul may fall into in its deadly dreams of good and evil when it leaves paradise following the serpent.‖ Now, Blake uses the word ―mercy‖ only as one who sees that states are eternal; that in God‘s mercy he created all things, not just a few, so that any situation which can be conceived, already exists in eternity. When Blake said, ―Eternity exists and all things in eternity independent of creation which was an act of mercy,‖ he meant that everything you see is dead, a part of the eternal structure of the universe. You are its operant power. When you enter a scene it becomes animated.

Then you become lost in your own animation and think it is independent of your perception. Looking at it, you cannot believe you are causing the animation, but you are. You and I are living souls, buried in a world of death. We are destined to be life-giving spirits through an act of mercy, but until that time we animate what we perceive. Questioning self, Blake asks: ―O miserable man that I am, who will deliver me from this body of death?‖ May I tell you, no earthly power can do it, only God. Peter tells us, ―Blessed be the God and Father of the Lord Jesus Christ. By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead.‖ This is true, for only by God‘s act of great mercy can we be born anew. Now buried in a world of eternal death, you are animating dead forms, believing they are independent of your perception of them. This you will continue to do until God‘s great mercy awakens Jesus Christ within you. If Christ was not buried in you, he could not awaken in you, and if he is not in you he could not emerge from you. Therefore, like Paul, you carry in your body the death of Jesus. It is the tomb in which he is buried. His awakening delivers you from a body of death, but until that time you must live in, and adjust to, the dead body you wear. Now, until you are born from above, you operate the power which gives life to this world. For the world is a dream filled with dead scenery, while you are Proteus. As you enter the scene you cause the parts to be made alive. Not knowing this, you think there are others, and fight the shadows of your own being. All things exist in the human imagination, and all phenomena are solely produced by imagining. Where there is no imagining, everything vanishes. If lack is now in your world, and you cease to be aware of it by imagining plenty, lack disappears; therefore, any modification in your body of belief will cause a change in your life.

Now embedded in death, we resurrect into life by the act of mercy. Scripture calls this transformation Jesus Christ, for it is he who is buried in us; and when he awakens and rises, we are born from above, thereby setting us free from this body of death. Until that moment in time you can enter a state, partake of it and move on to another. This is how it is done. Although I am living here in Los Angeles, I desire to be in New York City. While lying on my bed tonight, I close my physical eyes to the room surrounding me and assume I am in New York City. Then I ask myself these questions: lf I were now in New York City, what would I see? Would I think of Los Angeles as three thousand miles to the west of me? Where are my friends and loved ones? How are my finances now that I am here? Then I would answer these questions carefully and fall asleep in New York City. Now, an assumption is an act of faith, and without faith it is impossible to please God. ―By faith we understand that the world was created by the word of God, so that things seen were made out of things that do not appear.‖ Someone looking at my physical body would see me sleeping in Los Angeles, yet I would be sleeping in New York City, for I am all imagination and must be where I am imagining myself to be. By this action I am adjusting myself imaginatively to a state I desire to objectively realize. And if I have imagined with conviction, by giving New York City all of the sensory vividness of reality, things will immediately begin to happen to compel me to make the journey. I do not imagine lightly anymore, because I now know every imaginal act will come to pass. When I first stumbled upon this principle, I thought it was stupid.

The idea that imagining creates reality was nonsense. How could anyone believe a thing into being without any external evidence to support it? How could any imaginal act be the causative fact, which fuses and projects itself? Although I did not believe it could, I imagined, and got that which I did not want! So I acquaint you now with what I know about this principle of imagining and lead you to your choice and its risk. There is always a risk, for you may not want what you have imagined after you get it, so I warn you to select wisely. Do you know what you want from life? You can be anything you want to be if you know who you are. Start from the premise, “I am all imagination and pass through states,” for eternity (all things) exist now! Having experienced a state and moved into another one you may think the former state has ceased to be, but all states are eternal, they remain forever. Like the mental traveler that you are, you pass through states either wittingly or unwittingly, but your individual identity is forever. Whether you are rich or poor, you retain the same individual identity when you move from one state into another. If you are not on guard, you can be persuaded by the press, television, or radio, to change your concept of self and unwittingly move into an undesirable state. You can move into many states and play many parts, but as the actor, you do not change your identity. When you are rich, you are the same actor as when you are poor. These are only different parts you are playing.

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