Neville Goddard Lecture, Freedom

Freedom

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FREEDOM

When asked: “What is the greatest of all the commandments?” God answered: “Hear O Israel, the Lord our God, the Lord is one.” Accept this commandment! Live by it and you will be free from all secondary causes. There is only one God. He is the father of us all who is above all, through all, and in all. He is a universally diffused individuality whose name forever and ever is I AM. You may not be aware of who you are, what you are, or where you are; but by being aware, you are mentally saying I am. Every conscious being says I am; and if there is only one I am, then I am one individual – diffused! I am the sole cause of all that is. All things were made through imagining, and without awareness was not anything made that was made. In the 8th chapter of Matthew, one of the miracles of scripture is recorded as an acted parable. It is said that when he entered the boat, he fell asleep and a great storm arose; so they woke him saying: “Lord we perish, save us.” And he said: “Why are you afraid, O men of little faith?” Then he rose and rebuked the wind and the sea, and there was a great calm. If there is only one cause, then he who quelled the wind and the sea is the one who caused the storm. There cannot be another. If there is confusion in your life, and you resolve it in your imagination, and the world bears witness to what you have done – you caused the change. And since there is no other cause, then did you not cause the confusion also? There is only one God and Father of us all who is above all, through all, and in all.

If He is in every being who says I am, and there is only one God, no one can accuse another; for God’s name is not he is, but I am. No matter what appears on the outside, I am its cause. Assume full responsibility for the things you observe, and if you do not like what you see, know you have the power to change them. Then exercise that power and you will observe the change you caused. If you are truly willing to assume that responsibility, you are set free. If this universal diffused individuality is in all, then the incarnation must be regarded in a different light. We were taught that the incarnation took place 2000 years ago by a unique individual, who was the incarnate God. But I tell you: humanity is the incarnation. The central figure – personified as Jesus Christ – is the perfect archetypal figure everyone must express. He is called the true witness, the first-born of the dead. Now incarnate in your body of flesh and blood, you are dead in the sense that you have forgotten that you are the creator of all things, and do not see yourself creating anything you observe. The morning paper tells of what she, he, and they, are doing, and you cannot relate their actions to anything you have done; yet there is only one cause, only one God, who is resident in you as your awareness, your own wonderful human imagination. The parable tells us that God entered a boat and fell asleep. Humanity is that boat, the ark where God the Father creates as he slumbers.

Even though you do not know the people you read about, if the reading disturbs you, you are the cause of that conflict. All imagination, I am dreaming, causing the misfortune and unhappiness of those whose lives I have touched with feeling. When you awaken and recall your dream, do you always know the people there? Do you know the children that were yours in the dream? The people who frightened you? You never saw them before, so how could they be other than that which you caused? You do not recognize them, yet you – the dreamer – caused them to do what they did. The same thing is true here. If the actions of a seeming other cause a motor response in you, even though you do not know him, your awareness is the cause of the storm. But when you awake, memory will return and there will be a wonderful calm. God, the universally diffused individuality, is asleep in everyone. His transcendent revelation is personified as one called Jesus Christ. Thus personification awakens the memory in you as to who God the Father really is. God did not break up the I am and give each one of us a portion of himself. He gave each one, individually, his whole being. I am cannot be divided, and I am God the Father. If you haven’t yet discovered this, I am still asleep. In order to discover your fatherhood, you must find God’s son, foretold to be yours. While asleep in the state of Saul, you do not recognize him; and when you ask: “Whose son are you, young man?” he answers: “I am the son of Jesse, the I am.” When you awake and recognize God’s son, David, are you not Jesse? Are you not God, whose name forever and ever is I am? It takes David to reveal you to yourself; yet you were his father before you fell asleep. Now dreaming your life into being, you fight against seeming others, calling them devils and Satan. You endow your shadow world with causation, thereby becoming a divided being, when God is not divided. There is no devil. There is no Satan. There is no being outside of your own wonderful human imagination. “I, even I am he. I kill and I make alive. I wound and I heal and none can deliver out of my hand.” (Deut. 52) “I am the Lord and there is no other God. I form the light and I create darkness.

I make the weal and I create woe. I am the Lord and there is no other; besides me there is no God.” (Isaiah 45) He who creates the evil, creates the good, the weal and the woe, the light and the darkness. He who kills is he who makes alive, and he who wounds is he who heals and there is no other God. If you really believe you are the one spoken of here – that it is you who create the evil, the good, the weal and the woe; that none can deliver out of your hand – then you are set free. You will never again believe in another, but know that your life is self-created. That you create the storms, as well as the peace and the calm. No longer will you believe he, she, or they, did it, for you will recognize them as reflections mirroring either the storm or the peace and calm within you. Having entered the boat (called the ark) God fell asleep and there he remains until the dove brings him word that the flood of illusion is over. Dramatized as an acted parable, it is said that Noah put forth his hand and brought the dove into the ark with him. This is beautiful imagery and true. In my vision the dove descended through what appeared to be crystal clear water. He seemed to float, using his wings like a swan. Lighting upon my extended finger he smothered me with kisses as the vision came to its end. Because everyone is the whole God, everyone will personify the perfect archetypal specimen called Jesus Christ. Lost in confusion, not knowing that humanity is the incarnation, men think of this archetypal specimen as the incarnate God. Yet the one grand commandment is: “Hear O Israel, the Lord our God, the Lord is one.”

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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