Neville Goddard Lecture, He Wakes In Me

He Wakes In Me

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HE WAKES IN ME

Tonight’s subject is “He Wakes in Me”. I should say “he wakes in us”. Who is he? The Lord Jesus Christ who is crucified in us. He was never crucified on anything outside of man, and because he was crucified in us, he must rise in us. Paul said: “I have been crucified with Christ; it is not I who live, but Christ who lives in me. And if we have been united with him in a death like his we shall certainly be united with him in a resurrection like his.” The resurrection, although not described in any portion of scripture, is really the high watermark, the very center of the Christian faith. As Paul said: “If Christ is not raised then our faith is in vain and we are as men the most to be pitied.” Sunday morning the churches are going to proclaim that Christ is risen, and they should, because Christ is risen – but how do we know this? By the witnesses!

By those who have experienced the resurrection. The experience of the resurrection in the lives of the apostles is the indispensable inner testimony without which Jesus Christ might have been raised, but could not have been preached as risen. Every one who is called, who experiences the resurrection, who experiences Christianity in its fullness, is an apostle, for you cannot experience it and not see the Risen Christ. Coming from within everyone will be raised, one by one, to unite into one single body, one Spirit, one Lord, one God and Father of us all. There is only one. We are told in scripture that our lowly bodies will be changed to be of one form with his glorious body. Not like it, but of one form with it. There is only one form, one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of us all who is above all, through all, and in all. And in the 8th chapter of Mark it is said: “Those who are ashamed of my words, of him the Son of man will be ashamed when he comes into the glory of his Father with the heavenly angels.” These words precede the resurrection. In fact, when the drama is coming to its close, these events – although separated in time – are but part of a single complex. Now let me share one of these with you. In 1946, I felt myself lifted up as I heard a heavenly chorus sing my praise and my victory over death. I felt as though I were a being of fire, clothed in a body of air. The body was self-luminous, as told in the 9th chapter of Mark: “His garments radiated light with such an intensity that no fuller on earth could bleach a garment comparable to it.” The garment was not white, but radiant light. There was no need for any external light, no sun, no moon, no stars, for I was light enough.

I could see as far as vision desired, and as I glided by a sea of human imperfection, everyone was made perfect. Eyes returned to the empty sockets of the blind, the missing arms returned, the lame walked. Every conceivable imperfection vanished as I glided by, accompanied by this wonderful, heavenly chorus singing my praises and calling me by name. When the last one was made perfect, the chorus sang out: “It is finished” (which is the last cry on the cross) and I felt myself – now a being of fire clothed in a garment of air – actually crystallize into this tiny little body called Neville. I felt so bound, so restricted, as though I couldn’t turn in any direction.On this level your body is animated and wonderful, but you cannot compare it to that radiant garment which is your transfigured self. You will wear this heavenly garment before you experience the resurrection, yet this is the garment of the Risen Christ. There is no other garment of Christ and there is only one Christ, so everyone who is raised is he. We are told in Paul’s letter to the Corinthians (I think it is the 6th chapter): “God raised the Lord and we also shall be raised by his power”, and may I tell you: what a power! Called the power of God, it comes to you just like a wind. At first you feel it as a vibration, but when it hits you, this transfigured self is a wind, an unearthly wind. Then in 1959 the resurrection came, followed by my birth into an entirely new age. The resurrection begins the entire drama of Christianity, although many experiences precede it, as you wear your transfigured self and know yourself to be a being of fire dwelling in a body of air. The resurrection comes so suddenly. There is no warning, for in this transfigured state you are told to tell no one until the Son of man is raised from the dead. Man has been taught to believe that a man was crucified on a wooden tree, taken down from it, and put into a grave – and it isn’t so at all! Christ, the great Messiah, is buried in you as your creative power and wisdom, which is God’s creative power and wisdom lowered to this level.

Buried in you, it dreams horrible experiences; but in the end this power begins to stir and as it does, it fulfills all that was foretold in scripture regarding itself. Now listen to the words of Moses (the eternal state of the prophet through which all men pass) as recorded in the Book of Deuteronomy: “The Lord, your God will raise up for you a prophet like me from among you, from your brethren – him you shall heed.” Do not read this passage on the surface because translations are strange. Go back to find the Hebrew meaning for every word in the sentence. We will take just the one word, translated in the Revised Standard Version as “among” and in the King James Version as “midst”. The Hebrew word thus translated means: “Within yourself; the heart; the bowel; the very core of a person; the inmost thought of man.” So, “From within you the Lord God will raise up for you a prophet like me.” Moses was the one in the ancient world who experienced the transfiguration. And when he returned to the Israelites, his body shone so, that he had to cover it, for they could not behold the glory of the man. Here is the prototype of the one who is to be raised up out of man, from man. Something comes out of man that is the Lord, the Messiah, the Lord Jesus Christ. It’s not something that comes out and leaves you here. Your garment is the grave in which God is buried as your own wonderful human imagination. Everything in your world is produced by imagination. There isn’t a thing that was not first imagined, yet when it becomes an objective fact it seems so independent of your perception of it, that you forget its origin and do not realize it was produced by you. Everything that appears without was first an image, nothing more than a dream which was created by the dreamer in you, who is the Lord Jesus Christ.

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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